Zimmerman got popped for speeding today....

there we go back on topic.

The term "microagression" itself seems like it would re-enforce the behaviors it is describing, with "aggression" usually being equated with personal assault or threat, which in the instances detailed on the website didn't really describe. They are more like people's reactions to be exposed to ignorant prejudices and stereotypes. For example I get annoyed when every pedophile on TV is a middle aged white guy with receding hair, but I don't consider that aggression against me personally, just a stereotype.

I suspect in the case of someone like Trayvon Martin, experiencing a life time of microaggressions does create mind set that contributed to his physical aggression in this terrible event.

.

.

Also, he had a gun in his truck.

Thanks for this, Cap'n

Also, by the definitions provided here, I have micro aggression towards everybody in my life. Everybody. Including my wife and kid. So I'm not sure it qualifies as being biased, racist, etc. I'm just an assh*le I guess.

You're basically Hitler.

According to wikipedia, yes.

Whatever you do, don't go browsing feminist Tumblrs, especially of the POC SJW variety. It'll ruin your day like it did mine.

Well, you can't stop me now!

Micro-aggression is not so much the discussion of stereotypes; it's more. It's the general sense that if you're in one of these minority groups, people will constantly -- in inadvertent, very small ways that chip away at your confidence and self-esteem very gradually -- undermine and deny your experiences. The UK government are currently calling disability campaigners who are against their 'welfare reforms' "extremists". That's micro-aggression; to push someone's views aside, to deny the validity of their arguments, simply because of who they are. The every day dealings I have in which this happens show me that people don't even know they're doing this most of the time. It's the kind of verbal abuse that subjugated partners can experience over time, and yes, it's real.

By the way, I haven't read the Wikipedia page beyond the first few paragraphs but I've read some blogs and articles from disabled people who have described their experiences, and I can identify with it.

first - i'm absurdly pleased to see your avatar pic (yep, I'm a weirdo)

and next - ok - I appreciate and agree with everything you wrote. what i want to point out is mostly obvious, and jorge touches on it relatively well already, so I'm not unaware of being redundant here...
I think it's difficult to avoid the emotional aspects of the ongoing saga that discrimination forces on the world. what I've read here in many cases, is a result of that emotional aspect, from both ends of the spectrum.
can I argue against what clavian has to say without him taking offense because his father is an ethical police officer? probably not. can I argue against what harmless says without him taking offense because he's fallen victim to shitty treatment from police officers? probably not.

they both have a perspective to offer up here and so both hold some validity, the problem is that while what you explain above is perfectly reasonable, and is a fantastic approach, it's not realistic (which doesn't say it's wrong- because it's, to me, the best way to TRY to approach everything, but I haven't met anyone capable of using this approach all the time, so... unrealistic, only in that we're emotional creatures, and we associate our opinions with ourselves. our identities. in disagreeing (or agreeing) with one person or another sets off a routine of automatic response 'stances' depending on each person's judgement of the other person, which can be taken in as either supportive of the other person, or condemning of them. which will only escalate with each iteration of the debate.

you're right, of course, the invention of concepts and terminology like microaggression is, indeed, squishy. but I think of it as an attempt to include the emotional aspects which can't (or so far haven't been, maybe) be measured in a more logical and deductive way.

it's a concept that tries to account for 'feelings' of people in various cultural and social environments. perhaps because the deductive and scientific route doesn't seem complete in the context of actual examples of prejudice and discrimination? I don't know - it's my guess though.

I think I'd rather acknowledge the attempt as worthy because it's a start, although a clumsy one, at trying to grasp the intricacies of human interaction and dealing with the entire experience of a set of interactions, without discounting feelings, interpretations, opinions, and each person's experiential reality as 'unworthy' of analysis.

also, somewhat unrelated to the rest of my comments -



this is a uniquely Americanized story because as a country, we're still reeling from the aftershock that slavery and the ending of it has had on us. it hasn't been that long since slavery was banished here. we have 400 some years of it to contend with, and we end up working through different phases of our reactions as a society like the different stages of grief an individual goes through when mourning the dead, or the different stages of development a teenager goes through to emerge as an adult.
we screwed ourselves from the get go with slavery. everything good and beneficial about this country has a huge stain on it because of slavery - our high ideals, our moral standards, our desire for liberty - it's all somewhat plastic as a result.

I don't know how critical I can be of, as you say, pliant pseudo-analysis more amenable to political and social sensibilities, because of that.
it's a phase we're passing through - we're not all as smart and rigorous as you are in our ability to analyze the world around us, so this substitution is natural, and likely beneficial down the road to our development.
babies don't jump out their mother's wombs fully formed and running a sprint, they grow, and try shit out, and fail, and try other things, and fail, and eventually arrive at walking, running, skipping, doing cartwheels- whatever.

we have to do everything wrong before we can start doing it right, so better to see it as an exercise to determine the best way to proceed rather than garbage psychobabble that adds nothing to the discussion (the BIG discussion, not this thread's discussion) - it has a use, but it has to be allowed the accompanying idiosyncrasies (and idiocies too, I guess) in order for the usefulness to be made visible.

"Reality exists independently of all religious, political, social, and cultural considerations. There is a way to arrive at conclusions about the world that are objectively reasonable to anyone capable of appreciating the relevant methodologies and evidence, regardless of their social or cultural perspective."

I don't believe this at all, ---. Regardless, you're telling me that you have this 'way', yes? There is a way of being objective about everything -- in a vacuum, regardless of cultural and environmental bias -- and you know what it is?

I often find it funny when people will dismiss a person as a 'victim', while leaping on the defensive if you even mention the possibility that they might wield privileged assumptions over you. Somehow, and in direct contrast to their dismissal of 'victimhood', it's perfectly reasonable for them to feel offended or 'victimised' by your mention of their privilege.

Arg. I keep saying I'll leave this discussion and then not leaving. It is fascinating and infuriating. But now I will. Take care folks.

See you on page 15

Well.. it was Texas.

You don't believe that there is such a thing as objective reality?